The Malaysian Islamist Party (PAS) has amended its constitution to allow non-Muslims to join the Islamic party as associate members. This significant change was approved during the party’s 70th muktamar (conference) held from September 11 to September 15. However, the new associate membership is not open to atheists. “If you want to become an associate member, you must have religion, be it a Hindu, Christian, Buddhist or other religion available in the world,” PAS Secretary-General Takiyuddin Hassan stated on Saturday, September 14. He added, “However, those without a religion like atheists are disallowed.” Takiyuddin believes this move will strengthen PAS’s non-Muslim Supporters Wing (DHPP) and enable it to contribute more effectively to the party’s direction.
Background
The decision to amend the constitution comes as PAS seeks to broaden its appeal and inclusivity. By allowing non-Muslims to join as associate members, the party aims to attract a more diverse support base. This change is seen as a strategic move to engage with various religious communities in Malaysia, thereby enhancing the party’s influence and reach. The exclusion of atheists, however, underscores PAS’s commitment to religious values, aligning with its Islamic principles.
70th muktamar
During the 70th Central Annual Muktamar, several key topics were discussed, including strategies to appeal to younger voters. One notable proposal suggested that PAS members should marry wives from different races and cultures to garner votes from non-Malay voters. Another controversial suggestion was that the sinkhole incident in Kuala Lumpur, which swallowed a tourist, was divine retribution for the Democratic Action Party’s (DAP) perceived wicked actions.
Strengthening the non-Muslim Supporters Wing
Takiyuddin Hassan emphasised that the inclusion of non-Muslims as associate members would bolster the DHPP. “This move will allow the DHPP to contribute towards the direction of the party better,” he said. The DHPP has been an integral part of PAS, providing a platform for non-Muslim supporters to engage with the party’s activities and policies. By formalising their membership, PAS hopes to create a more inclusive environment that respects and acknowledges the contributions of all its supporters.
Future implications
The amendment to PAS’s constitution marks a significant shift in the party’s approach to inclusivity and diversity. By opening its doors to non-Muslims, PAS is positioning itself as a more inclusive political entity, potentially attracting a broader electorate. However, the exclusion of atheists may continue to spark debate about the party’s stance on religious freedom and inclusivity. Moving forward, it will be interesting to see how this change impacts PAS’s political strategy and its relationship with Malaysia’s diverse religious communities.
