Summary

How Arabs made Israel’s desert bloom more than 1,500 years ago

Jan 29, 2021 | 🚀 Fathership

The tiny olive grove sits atop a dry canyon in the middle of the Negev desert, surrounded by barren hills and a few wisps of withering vegetation. Despite the parched setting, the ancient, gnarled trees are alive, their branches heavy with green leaves and ready to bear fruit.

Monumental carved dolmen more than 4,000 years old found in Golan rewrites history of civilization

Did a tsunami hit ancient Israel 2,800 years ago and nobody noticed?

Archaeological shock: Humans reached Americas 130,000 years ago Researchers believe these few trees, located a handful of kilometers outside the ruins of the ancient Byzantine settlement of Shivta, grew there through no fluke of nature. They may be among the last living witnesses to a complex civilization that built prosperous towns and farmed the Negev during the Byzantine period, more than 15 centuries before Zionists started imagining they could make Israel’s desert bloom.

Fresh research is shedding new light on these Byzantine desert dwellers – who were they? How did they shape their environment to such an extent? And why they ultimately, and quite mysteriously, abandon the lands they had fought for so hard?

Researchers say these questions are key not just for historians but for any society, including modern Israel, that wishes to develop and grow sustainably in an extreme environment like the desert.

“This was a complex society, so this question is very relevant to us, because the next time that the Negev was so densely settled was with Zionism and the creation of Israel,” says Haifa University archeologist Guy Bar-Oz. “It is very relevant for us to understand how they did it and what went wrong.”

From frankincense to farming

If we visited the central Negev 1,700 years ago, far from a barren wasteland peopled mainly by nomads and lizards, we would see a countryside dotted with farms and monasteries. Vast fields of grain, olive groves and fruit orchards lined the wadis; vineyards produced some of the most popular wines in the ancient world. There were also at least seven large towns supporting trade and agriculture in the area.

Although their remains are listed by UNESCO as World Heritage sites, archaeologists have barely scratched the surface in some of them.

The regional capital, Halutza – once the seat of a bishop, public baths, churches and a theater – has largely been left buried under the sand, mostly due to lack of funds and frequent looting by local Bedouins.

The second largest Byzantine town in the area – Ruheibe, also known as "Rehovot in the Negev" – has been partially excavated. But it is difficult to access, including because it is surrounded by an Israeli army firing zone.

Still, archaeologists have managed to glean some information about the people who lived there, says Uzi Dahari, deputy director of the Israel Antiquities Authority, who in January published an article on research in Ruheibe in the Israeli journal Kadmoniot.

Tribal population of Nabateans

The inhabitants worshipped in churches and wrote in Greek, the Byzantine empire’s official language. But the architecture of towns like Ruheibe – clusters of small houses and tight winding alleys to keep the sand out and provide shade – point to a local, tribal population, Dahari says.

The names on the tombstones of Ruheibe’s cemetery and the morphology of dozens of skeletons that were dug up, further indicates that most of the inhabitants were Nabateans, Dahari told Haaretz during a visit to the site.

The Nabateans were a semi-nomadic Arab people best known for building the spectacular rock-cut city of Petra and a trade empire that brought spices and luxury goods from the Orient to the Mediterranean. In fact, the Byzantine towns of the Negev started out in pre-Roman times as Nabatean trading posts on the spice route between Petra and the port of Gaza. Later they also profited from the passage of Christian pilgrims between Jerusalem and St. Catherine’s Monastery in Sinai.

So why would rich merchants, fat on the profits from selling frankincense and myrrh, decide to settle down and become farmers?

“Imagine if we stopped using oil: what would happen to the Saudis?” says Dahari. “They could not go back to being nomadic shepherds, also because their numbers have increased, so they would have to use their money to create something else.”

How to capture the rain

And that’s probably what the Nabateans did. In the 3rd century C.E., the Roman empire underwent a political and economic crisis that disrupted trade routes. During the next two centuries, the fall of the Western empire and the spread of Christianity throughout the Mediterranean further reduced the demand for the luxury goods that the Nabateans had supplied.

“They could not move north, because during the Byzantine period, the Holy Land was very densely populated. So they had to settle and farm this land, possibly with the support of the Byzantine administration and outside experts,” Dahari explains.

The climate would not have been much different from today, with rainfall averaging around 100 millimeters a year, he says. So, their entire lives were centered on capturing and storing the rains that each year fall in the Negev during brief, violent showers.

The entire city was plastered and paved to channel water toward the cisterns dug in the courtyard of each house. Larger cisterns and open-air reservoirs were built in the surrounding countryside, along with wells that could reach the underground aquifer – up to 63 meters deep, like a 20-story building.

This system would have been just enough to provide water all-year round to satisfy the basic drinking and washing needs of the inhabitants, according to Dahari. But what about the fields?

For this, just around the town of Ruheibe, the inhabitants built 250 kilometers of terraces, dams and canals, using a vast 180,000 cubic meters of stone, according to a survey conducted by Dahari and his team. This system would be used to control the violent floods that usually follow the rare storms in the Negev. Instead of running off into the desert, the water would be channeled into the terraces, where it would soak the ground, helping to keep it moist for the rest of the year.

Importing parrot fish

Similar systems have been found around other settlements in the area, including at Shivta, where a solitary olive grove still survives atop a stone terrace which, judging from the pottery archaeologists found there, was built in the Byzantine period. (Scientists are still working to try to date the trees).

“Once this system is working, it can provide the equivalent of 500 millimeters of rain instead of the average 100,” explains archaeologist Yotam Tepper. “But it’s very labor intensive. It requires constant maintenance: if one dam is breached, one terrace is damaged, the water escapes, the ground doesn’t get soaked and you lose everything.”

Despite the backbreaking work required, from the 4th to the 7th century C.E., the communities of the Negev did not merely survive, they thrived. Locals could afford to import exotic goods, like parrot fish from the Red Sea, hundreds of kilometers away. Meanwhile, they shipped their produce, including fruits, olive oil and especially wine across the Mediterranean and beyond.

The distinctive amphorae in which the sweet, highly alcoholic wines of the Negev were packaged have been found as far as Italy, France and Britain, says Bar-Oz.

And then, almost overnight, it all ended.

If you walk through the streets of Shivta and other Byzantine desert towns you notice something strange about the crumbling houses: most of the entrances were neatly sealed with large stones.

It’s as if one day the inhabitants packed up their belongings, sealed their homes and left, never to return.

Why that happened remains a mystery, and is one of the key questions behind a project, led by Bar-Oz and funded by the European Union, to investigate the Byzantine Negev using advanced scientific methods.

Go north, young Nabatean?

Many theories have been put forward. It is however too early to draw conclusions, Bar-Oz says.

One preliminary study, based on dating samples from the ancient garbage dumps outside Halutza, suggest that organized refuse collection in the city abruptly ended around the year 540. This could point to a crisis connected to the Plague of Justinian, a pandemic that is estimated to have killed millions in Europe and the Middle East at that very time.

But there is little or no evidence in the area of mass graves or other signs of such a catastrophe, Bar-Oz notes.

Other data from the garbage dumps of Halutza indicates that as the years went on, locals used an ever-increasing amount of low-quality wood as fuel, which may suggest they were facing climate change.

Finally, one theory that historians have long favored, connects the decline of the Nabatean settlement of the Negev to the Muslim conquest in the first half of the 7th century.

However, there are few signs of violence and destruction in the Negev towns associated with the arrival of Mohammed’s followers. Many of the settlements, including Shivta, continued to be inhabited in the early Muslim period – albeit by a smaller population.

Dahari, the archaeologist who dug at Ruheibe, explains it all by theorizing that the Muslim takeover of the Middle East and the collapse of Byzantine control in the region meant the inhabitants of the Negev simply became freer to leave and seek greener pastures in more fertile areas of the Levant.

“You only live in the desert if you have to,” Dahari says. “The inhabitants here were Arabs, just like the new conquerors, so many probably converted to Islam and went north with their brethren.”

PAP members call on party to embrace diversity and be open to opposing views

Nov 29, 2021 | 🚀 Fathership
Two People’s Action Party (PAP) members have called on the ruling party to embrace diversity and listen to opposing views, with one Member of Parliament (MP), Ms Nadia Ahmad Samdin, going as far as to say that PAP has to fix its "empathy deficit and grow more comfortable with understanding views we disagree with".

The MP for Ang Mo Kio Group Representation Constituency (GRC) was among some party activists who spoke at the annual PAP convention on Sunday (Nov 28). There were about 2,000 party activists as well as members from the National Trades Union Congress (NTUC) who attended the event both physically at Suntec Convention and Exhibition Centre and online.

Ms Gho Sze Kee, branch secretary of the party’s Bukit Timah branch, also talked about how the party needed to introduce a diversity of perspectives to avoid the dangers of groupthink and being part of an echo chamber.

Addressing fellow party activists in her speech, Ms Nadia acknowledged that there is a tendency for people to live in “bubbles”, which refer to how individuals are often surrounded by others who look or think the same way as them, and that these “bubbles” have led to social divisions.

And these differences have played out online in the way party members have responded to opposing views as if they were threats.

However, she urged party members to be conscious of their own inherent biases and not view these differences as a threat, but as opportunities to have hard conversations.

“I hope we have them, and in listening, be at least open to the possibility of changing our minds,” she added.

“More than any trait during this time, I call for empathy that goes two ways. Empathy should drive us to amplify voices of others, to join forces for a shared cause, for our future.

“We have always been a party of action, and empathy is how we will continue to stay relevant, and continue to take meaningful action for our fellow Singaporeans.”

Recounting her own experience as a party activist since 2012, Ms Gho, 42, said PAP’s biggest pressing need is to ensure that it renews its members at every level of the party’s hierarchy, and not only in the candidates it fields during a general election.

Citing some branch-level statistics, she said that there are only 12 branch secretaries who are female, compared with 81 who are male.

“We need to ensure our party’s membership at the branch level truly reflects the diversity of Singapore. And we have to make sure that diversity counts when anticipating ground needs, giving inputs to policy formulation, and communicating our messages to our voters,” said Ms Gho.

When asked by reporters later if her point about PAP needing to embrace people from diverse backgrounds extends to people from the lesbian, gay, bisexual and transgender community, Ms Gho agreed.

Recurring theme

The need to embrace people from diverse backgrounds and different viewpoints was a recurring theme at Sunday’s party convention.

PAP’s secretary-general Lee Hsien Loong, who is also Singapore’s Prime Minister, made similar points in his speech.

He had said that the party must show that it is not afraid of opposing views or being challenged, and that voters today want to see more debate, contestation and questioning of established ideas.

“We welcome good ideas, regardless of who proposed them… We also have to rebut wrong views, if possible gently, but when necessary firmly,” said Mr Lee.

Speaking to reporters after the event, MP for MacPherson ward Tin Pei Ling said that embracing diverse viewpoints would strengthen trust.

“It’s not just me pushing things to you and you have to accept it, or I just say things that you like to listen. But I explain to you so that even if we may not see eye-to-eye 100 per cent on everything, you know where I am coming from, that it’s not self-serving,” she added.

“And so, it comes back to what are we in politics for? It’s about serving people. And if that’s the case, then, having that empathy, bridging those differences, listening to people and to willingly engage and see whether we can have a midpoint perhaps, and letting you know where I come from. I think that’s important.”

Also speaking at Sunday’s convention was Mr Ling Weihong, 40, branch secretary of Sengkang Central, which is currently under the Workers’ Party.

He talked about the difficulties operating in an opposition ward, but said that his team would continue to work to win back Sengkang GRC, though he acknowledged that it would be an uphill task.

Representing the trade unions, Mr Sanjeev Tiwari, general secretary of the Amalgamated Union of Public Employees, talked about the need to reinforce the strong ties between NTUC and PAP.

He said the collaboration between both organisations is mostly happening within the leadership level and that it needs to be extended to all members of both organisations.